They unified people from a variety of militant groups, including Klansmen, neo-Nazis, skinheads, radical tax protestors, and white separatists. The white power movement operated with discipline and clarity, undertaking assassinations, mercenary soldiering, armed robbery, counterfeiting, and weapons trafficking. During the author's decade of critical ethnography in Carpinteria, California, she has illuminated the intricate relationships between Latino families as together they build a sociopolitical community to bridge family and school alliances.
How they extend their learning from the social networks to the family arena and to the personal, and in reverse, represents their protean responses to the diversity and adversity in their lives.
This life-story captures the collective and individual texts of the Latino children, their. At the heart of contemporary corporate leadership lies a crisis of confidence. Since the financial crash of , distrust of employers among the workforce has dramatically increased due to a lack of authentic leadership. But how can leaders become and remain authentic? Yours Truly draws on a host of inspirational examples from executives of multinational corporations to political leaders and sports leaders, as well as more than two decades of research, in order to examine and explain the missing link in.
Indeed, that quest has produced nothing short of a worldwide epidemic of political and religious fundamentalism—of movements characterized by literalized embrace of sacred texts as containing absolute truth for all persons, and a mandate for militant, often vio- lent, measures taken against designated enemies of that truth or mere unbelievers. The epidemic includes fundamentalist versions of existing religions and political movements as well as newly emerging groups that may combine disparate ideological elements.
These latter groups are often referred to as cults, now a somewhat pejorative designation, so that some observers prefer the term new religions.
But I think we can speak of cults as groups with certain characteristics: first, a charismatic leader, who tends increasingly to become the object of worship in place of more general spiritual prin- ciples that are advocated; second, patterns of "thought reform" akin to those described in this volume, and especially in Chapter 22; and third, a tendency toward manipulation from above with considerable exploitation economic, sexual, or other of ordinary supplicants or recruits who bring their idealism from below.
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